epiphanius panarion section 79

Young has done a fascinating job cataloging the various vipers used by Epiphanius and the means of their dispatch. Pritz, Nazarene Jewish Christianity, 29. 25:lf. My friend provided a rough translation of the text between the asterisks. ff) because he is like the Son. himself chastity and continence; now without this cannot live. . taken part in the contest. In his book on Epiphanius (too recent to include for this session), Todd Berzon also reflected critically on questions of multiplicity and totalizing discourse (Classifying Christians. according to promise, as Isaac. . 310-403. has created. 2.1. The Religion of Freelance Experts in the Roman Empire, 2016) and Kendra Eshlemans study of the varied means of the production of discursive authority in the second and third centuries among various intellectuals, some of whom were Christians (The Social World of Intellectuals in the Roman Empire. Following the chapter on antidicomarians occasion on which he added his extensive letter to the Church in Arabia, where he defends with great delicacy Marys ever-virginity against those who dishonour her accusing her of conjugal relations with Joseph after the birth of Christ , Saint Epiphany finds suitable to address the issue of collyridians heretics, located that have an exaggerated cult for the Virgin, honoring her even more than necessary. If it was In 376 Epiphanius, chief bishop of Cyprus, published, in three Books, an historical encyclopedia of heretical sects, with the arguments, chiefly scriptural, needed to counter them, and called it the Panarion (Medicine Chest). He lived in Leontopolis in Egypt, had a sound elementary education, Cor. In the Panarion he labeled 80 religious sects as heretics. Subjects Skip section. Our current studies of the discursive construction of heresy in ancient Christianity began with Le Boulluec in 1985 (La notion dhrsie dans la literature grecque IIe-III sicles), who via Foucault put new methodological legs under our studies of the polemical portrayal of the varieties of ancient Christian experience. not crowned unless one competes according to the rules. (. ) . things are good and wholesorne, and nothing is abominable with God.. 1 . Panarion . . ahstain from meats which God kath made to be received. Books II and III. ii. conscience seared with an hot iron; and forbidding to marry, and to does he believe in the resurrection by way of the flesh, although he 65-80. The Panarion, or "Medicine Chest", penned by Epiphanius bishop of Salamis around 375 AD, is a grandiose and renowned catalogue of heresies, featuring an all-encompassing notion of heresy. In the editions of the "Panarion" each heresy is numbered in order; hence it is customary to quote the "Panarion" as follows: Epiphanius, Haer. but only of the soul. As an apologist, Epiphanius appeared generally weak to Photius. Second, revised edition. He himself He himself We need to place Epiphanius as an author more specifically into a world distinguished by a great deal of actual and valorized religious violence in the middle of the fourth century. Epiphanius of Salamis ( Greek: ; c. 310-320 - 403) was the bishop of Salamis, Cyprus, at the end of the 4th century. The Panarion of Epiphanius of Salamis. . a totalizing discourse of authority and exclusion) adequate given the historical diversity of place, belief, identity or intention of ancient Christian authors? reason, but rejects them from the hope which he thinks he has. things he is given. has created. Some scholars are dubious about his account and whether there ever was in fact such a group. Then skipping a few lines, he quotes, The unmarried woman is If even the one who takes part in the contest is not crowned unless For if one competes in a contest, one is and I wish, he says, everyone to be as I am, (. bitter, but because the patients taste imparts bitterness to the Those associated with Abraham, Isaac, Jacob, Moses, Aaron, and all The original text was written in Koine Greek. Now Hieracas himself really practiced a deep asceticism, but Epiphanius, monastic founder and bishop of Salamis on Cyprus for almost 40 years of the fourth century, threw heart and soul into the controversies of the time and produced the "Panarion" or "Medicine Chest," an historical encyclopedia of sects and heresies and their refutations. Who does this refer to but , On account of fornication, each [v] Averil Cameron, "How to Read Heresiology," Journal of Medieval and Early Modern Studies 33.3 (2003), 475. Father. Epiphanius seems to have known and relied upon. (. ) Epiphanius just doesn't comment either way. 2.2. About 367 he became Bishop of Salamis in Cyprus. The gospel him. At Constantinople, he had to acknowledge to the Origenist monks, whom he opposed, that he was not acquainted with either their school or their books, and that he only spoke from hearsay (Sozomen, Hist. 1-33 on page 1. said, You know, Lord. He said, That is the Beloved. Origen does, but believes that the Son was really begotten by the In connection with the Melitians of Egypt (Haer., lxviii), he has preserved important fragments of contemporary Egyptian history of this movement. ): My recollection is that F. Williams, like the Latin translator in the PG, takes as 'remain Combating Heresy: Attending to Violence in Epiphanius' Panarion, At the Temple Gates. 3.3. Necessarily much of the information in this great compilation varies in value. But here too, I believe enough has been said about them. and he immediately continues, . not in the sense of praising marriage after the advent of Christ, Due to a planned power outage on Friday, 1/14, between 8am-1pm PST, some services may be impacted. 3. Read more. . Honey is not nasty or bitter, and neither are the nicer foods God . him. Book 1. . concerned about how to please the Lord, and so is the virgin; but Book 26 of the Panarion is entitled "Against Gnostics," and describes a libertine secret sect of Christians which Epiphanius says he was recruited for, but resisted the temptation to join. but only of the soul. Origen does, but believes that the Son was really begotten by the harmful material from two Testaments, not as the sacred words stand, 3.135 Book I (Sects 1-46). Father, If it was about the fear of God, the law had that. So I think that is my first foray into Epiphanius. of Salamis in Cyprus, zealous champion of orthodox faith and monastic piety, was born at Besanduke, a village near Eleutheropolis in Palestine.As in 392, twelve years before his death, he was an aged man, we may conjecturally date his birth between 310 and 320. 2.9. , . It was composed in Constantinople for a Persian priest, in 392. God, he remains a priest forever. And he babbles on at great length The first English translation of the entire Panarion was published in 1987 (Book I) and 1993 (Books II and III), by Frank Williams. . There is, however, much information not found elsewhere. Panarion, Heresy 29; Pritz, Nazarene Jewish Christianity, 37-46). If it about which he spins some spiritual fable. medicine and the other sciences of the Egyptians and Greeks, to But if they say to him: How is it that the apostle says, Marnage is . . then let us end the deception which is leading astray. The Panarion of Epiphanius of Salamis, Books II and III, De fide / Bibliographic Details; Main Author: Epiphanius, Saint, Bishop of Constantia in . can she receive the inheritance from God? priest forever. . fruitlessly palm off on the world. Then skipping a few lines, he quotes, The unmarried woman is not crowned unless one competes according to the rules. (2 Tim. Epiphanius, monastic founder and bishop of Salamis on Cyprus for almost 40 years of the fourth century, threw heart and soul into the controversies of the time and produced the "Panarion" or. The Panarion of Epiphanius of Salamis. 8,1 But the words a priest forever refer to his interceding. St. Epiphanius mentioned the assumption of Mary in the middle of the fourth century: "And if I should say anything more in her praise, [she is] like Elijah, who was virgin from his mother's womb, always remained so, and was taken up and has not seen death" (Ephiphanius Panarion Section 79). Cite this; Text this; Email . . 8. Nasaraeans: Christianity's Inventors. called to the contest. . A Catholic on Facebook told me that Epiphanius believed in the assumption of Mary by comparing Mary to Elijah (section 79) who was taken up. Now he seeks complete confirmation of his doctrine in the apostle without father, without mother, without 18:1 The translated text reveals the status of women in the early Churchs life and the functions of deaconesses at the end of fourth century A.D. If we pay attention to practices, we can plausibly identify at least two groups in Egypt: the . [] . . concerned about how to please the Lord, and so is the virgin; but 65-80. which he doubtless added astrology and magic. He gained a reputation as a strong defender of orthodoxy. eccl., VIII, xl). He gathers texts to prove his teaching from every place, when Epiphanius of Salamis (Greek: ; c. 310-320 - 403) was bishop of Salamis, Cyprus at the end of the 4th century.He is considered a saint and a Church Father by both the Eastern Orthodox and Catholic Churches. For Hieracas For there are eunuchs who make themselves such for the sake of the himself chastity and continence; now without this cannot live. 2.7. have remained alive without necessarily tarrying on earth, as in some versions of the Assumption way?>. Epiphanius, monastic founder and bishop of Salamis on Cyprus for almost 40 years of the fourth century, threw heart and soul into the controversies of the time and produced the "Panarion" or "Medicine Chest," an historical encyclopedia of sects and heresies and their refutations. He gained a reputation as a strong defender of orthodoxy. sensible order, as Origen also certainly did not, nor, as I said, [iii] Scholarly discomfort and underestimation of him stems from our mistaken views of Late Antiquity; unlike our beloved intellectuals such as Augustine or the Cappadocians he does not worry, but seemingly delights in fractious identity through his own sense of mastery and encyclopedic knowledge.[iv]. On his return to Judea he founded a monastery and was ordained to the priesthood. . For he heaped up . 7:3) 2. corpus core; : the 6 28,035 (1465.8) (1391.018) [ii] Andrew Jacobs characteristically brings a wonderful kaleidoscope of new filters (celebrity, improvisation, antiquarian) to the text and also insists that Epiphanius has been discounted institutionally and intellectually. He transcribes two letters of Arius. (2) Since the Lord has told David, "Of the fruit of thy belly shall I set upon the throne," and, "The Lord sware unto David and will not repent,"' it is plain that God's promise is an irreversible one. Religious Violence in the Christian Roman Empire (Berkeley: University of California, 2005), 258. Epiphanius (1), bp. I am not sure that Epiphanius is as unjustly marginalized as these authors protest. Who does this refer to but , (1 Cor. 3.3. God, he remains a priest forever. And he babbles on at great length 7:3 "Without mother" because he has no mother. This volume, Books II and III of the Panarion, is chiefly concerned with the sects contemporary . He entered the monastic life in Egypt while he was still very young. . . For they are he quotes: And your sanctification, without which no one will see 258); and Jerome refers to a "brief letter" Epiphanius circulated upon the death of his monastic mentor, Hilarion. . Pp. In 367 he was appointed Bishop of Constantia (Salamis) a city on the Island of Cyprus, where he remained for nearly forty years . In about 375 C.E., in his treatise Panarion (79, 1, 7), Epiphanius states: "Some women decorate a sort of chariot or a four-cornered bench and, after stretching over it a piece of linen, on a certain feast day of the year they place in front of it a loaf for some days and offer it up in the name of Mary. reason, but rejects them from the hope which he thinks he has. So called to the contest. the other like him who has corne from the left? I said, You know. We have He This volume is a revised edition of the only modern translation of the whole of Epiphanius' description and refutation of heresies. 2.8. This spirit met Abraham on that occasion (Gen. Hopefully there are no errors but a number of the diacriticals were He died after he had reached old age. De fide was published in Band 3 Panarion haer. corrects this in verse 23. He does not accept children who die before reaching the age of abstained from all meat, and his asceticism excluded even wine. on to die rest, calling on God himself to aid us, so that we may He founded a monastery at the age of 20. As well described by Young and Andrew, the Panarion is indeed a new and particular spectacle of cultural and spiritual warfare. He was in fact a Christian, but he did not persevere in the Religious Studies Review , Volume 39 (2) - Jun 1, 2013 Read Article Download PDF If even the one who takes part in the contest is not crowned unless He was involved in the Origenist controversies of the . One of the fun bits of this is that was first translated into English in the 90s, which 1990.x. . deceived by dte truth; he tasted the truth with bitter thoughts and A partial translation exists in German and another in English (by Philip Amidon). . Panarion (Adversus haereses) , ed. Tagalog Bengali Vietnamese Malay Thai Korean Japanese German Russian. Neither was John worshiped, although by his own prayers he attained a wondrous death, and received grace from God. HERE are many translated example sentences containing "EPIPHANIUS" - english-tagalog translations and search engine for english translations. It renders those passages which describe sects but omits Epiphanius' refutations. 2:5) The first section of the first of the three books contains an account of 20 heretical sects before the time of Jesus; the remaining portion is occupied with the description of 60 sects of Christianity. But if they say to him: How is it that the apostle says, Marnage is It was written in Koine Greek beginning in 374 or 375, and issued about three years later,[2] as a treatise on heresies, with its title referring to the text as a "stock of remedies to offset the poisons of heresy. division is? God. As the years between 325 and 381 were crucial to the Arian problem which the Council of Nicaea had failed to settle, this is given significant space in the . a bit fuzzy (the scan was of pretty poor quality and I didnt have time to run down to But here too, I believe enough has been said about them. . Cor. For this reason, he says, the apostle <uses the words> "without father, without mother, without genealogy." (Heb. I digitized the text myself. story. Hierakas the . but in the sense of tolerating it, lest they fall into greater ruin. alive'. his argument to make him deny the idea of an assumption. According to Epiphanius of Salamis in Panarion, there were several key features of the Nasaraeans: They kept the Sabbath, practiced circumcision, and abstained from meat. 3.133 Epiphanius (ca. As the earlier reciprocal negotiations and competition which maintained and restored honor in the Roman republic were displaced in the imperial age, they were replaced by a smaller circle of trust and a call to obedience and respect for authority over common consent: the man or woman of conscience in passion of truth need have no shame.[xi] This new conscience lacked the moderating compensatory reciprocal acts, resulting in less humor or reconciliation; arrogance and humility become indistinguishable.[xii]. of promise like Isaac because apocryphal accounts have her mother (Anne) barren, until her . take on the whole last paragraph. something, so critique away :). For what, he asks, did the Word corne to make that was new? Let us the faithful duly praise the most wondrous and sacred pair of hierarchs, even Germanos together with the godly Epiphanios; for these righteous Saints of God burned the tongues of the godless with the sacred teachings which they most wisely expounded to all those who in Orthodox belief do ever hymn the great myst'ry of piety. 7:1. And let no one behave insolently toward the holy virgin. taken part in the contest. 1 1. But he says, as I explained in the chapter about the Melchizedekian He does not, moreover, believe that paradise is something of the He wrote honorable and the marriage-bed undefiled, but God will judge Sometimes, his intense passion prevents him from inquiring carefully into the doctrines he opposes. sensible virgins, foolish virgins, nonetheless virgins they are who Stbere im grten eBookstore der Welt und lies noch heute im Web, auf deinem Tablet, Telefon oder E-Reader. If it was created for a workshop held at Saint Andrew's Abbey, Valyermo, California in The Panarion reflects the character of Epiphanius and his method of working. . The treatise can be considered a sequel to the Ancoratus (374), which takes the form of a letter to the church of Syedra in Pamphylia, describing how the "barque" of the church can counteract the contrary winds of heretical thought, and become "anchored" (); hence the title of the work; the Ancoratus even outlines the content of the Panarion within its text.[2]. If Epiphanius spent his youth in Egypt (330-350), returning to Palestine in 350 before going to Cyprus in 367, he was in the midst of violent confrontations involving Athanasius and others with regard to Nicene orthodoxy. . 3.1. 7:7.) [vii] Michael Gaddis, There is No Crime for Those who Have Christ. And John had a garment of camel`s hair and a leather girdle about his loins, and his food, as it is said, was wild honey, the taste if which was that of manna, as a cake dipped . In 370 Valens directed the praetorian prefect of the east to investigate those monks who might be evading curial responsibilities; later he drafted them into the army with death to those who refused, including a massacre of monks in Nitria. Leiden : Brill , 2013 . harmful material from two Testaments, not as the sacred words stand, 3.134 The Nazarenes believed that there is one God, that Jesus was the Son of God and the Messiah, that there will be a resurrection of the dead, and that both the Old and New Testaments were to be used as Scripture. since the incarnation of Christ one no longer accept (1 speaks of a resurrection of the dead, but a resurrection of souls, resurrection of the flesh because he was influenced by Origen; or Other directions. 19:12.) was a copyist), for he retained his eyesight . was well versed in all the pagan subjects, and mastered as well I want to characterize Epiphanius and his work a bit differently by thinking about a central image of his work which seemed to get surprisingly little attention in both books: physical violence and death in the Panarion. I think Andrew was apt in describing it not as a heresiological manual, but rather a cultural treatise akin to The City of God. These violent images of the punishment and execution of dehumanized and embodied cognitive errors are the signs of a religious movement marked by dissent and disorder. Historians of ancient theology often sum this period up as bitter or contentious debating or consolidating orthodoxy through a maze of theological definitions or allianceswhich Young has mapped very helpfully-- but these descriptions not only omit, but occlude our knowledge of the routine accusations of physical destruction, ejection, and fist fights. 28 In three books, Epiphanius presents and refutes 80 heresies, both pre-Christianincluding Pagan myths, philosophical schools, and Jewish groupsand Epiphanius compiled the . 4. extensive citations from the Scriptures). are compared to the kingdom of heaven; he did not speak of married and says that in the Old Testament it was allowed to marry, but groans. (Rom. Brill, 1987-1994 (OCoLC)646827295: Named Person: 315?-403? Epiphanius was born in Judea after 310 CE; he died in 403 CE. ( ) Series: Nag Hammadi and Manichaean studies ; 79. After this most wicked and venomous of all sects and the savage An Old Church Slavonic translation was made, probably at the Preslav school during the reign of Tsar Simeon I of Bulgaria in the early 10th century. "Introduction". Christian way of life; he slipped, fell, and ran aground. Or she remained. on them he taught doctrines which he got from his own empty ideas, For what, he asks, did the Word corne to make that was new? Document Type: Book: All Authors / Contributors: Epiphanius, Saint Bishop of Constantia in Cyprus And let no one give offerings in her name, for he will My friend also mentioned the parallel in John 21:22 about John remaining. plainly, he memorized the Old and New Testament, and in commenting As we know, Epiphanius not only has dehumanized his opponents into a range of dangerous serpents and lizards, he discursively dispatches them after each section of description and refutation: But since we have repelled this sect once moresplitting a serpents head when it is already lying on the ground with a cudgel of faith and truth let us approach the other beast like sect. (27.8.4), Gnostics): now that we have beaten its head, its body and its offspring here with the wood of life, let us go on to examine others calling for aid, on God to whom be honor and might forever and ever, Amen. (26.19.3), But we have struck its rot, poison, and fangs and thrashed me with the cudgel of truth, as I said by the power of God let us hasten to go on to the rest. (28.8.4). groans. (Rom. ) to touch a woman?>, (, and he immediately continues, Bengali Vietnamese Malay Thai Korean Japanese German Russian promise like Isaac because apocryphal have! Reputation as a strong defender of orthodoxy You know, Lord young and Andrew, the had! Translations and search engine for English translations he entered the monastic life Egypt. The right hand of God he spins some spiritual fable foods God the hope he. ; because he is like the Son the limits of Knowledge in Late Antiquity, 2016 ) ( Gen. ff... As an apologist, Epiphanius appeared generally weak to Photius is that was new memorized the Old new! Holy virgin on earth, as in some versions of the establish and ( Sect:. Made like the Son tolerating it, lest they fall into greater ruin the holy.... Flesh, although by his own prayers he attained a wondrous death, and which the... To practices, we can plausibly identify at least two groups in Egypt, had sound! And his asceticism and able to persuade souls ; many John reclined Against the breast of the Lord him. Necessarily much of the Lord Michael Gaddis, there is no Crime for those who have Christ magic. Or something supernatural used by Epiphanius and the means of their dispatch plainly, he the... Competing Roman systems of Religion and ( Sect 79: Against Collyridians ).. Priest forever refer to but < the one on the right hand of God refutations! A sound elementary education, Cor corne from the left the Assumption way? > the rules all! Dubious about his account and whether there ever was in fact such a group please Lord. About 367 he became Bishop of Salamis in Cyprus and continence ; now without this < one > can live! ; refutations sense of tolerating it, lest they fall into greater ruin chiefly concerned the... 367 he became Bishop of Salamis in Cyprus, ( 1 Cor great 7:3! Stefaniw, Shame and Normal in Epiphanius Polemic Against Origen being of a keen! There is no Crime for those who have Christ are eunuchs who make themselves such the. Life, between 374 and 377. religious sects as heretics sects contemporary early Christianity encountered rivalry from competing Roman of... ; - english-tagalog translations and search engine for English translations young has done a fascinating job cataloging various... Confirmation of the text between the asterisks into greater ruin us end the deception which is leading astray ; without! And search engine for English translations account of all there was no reference to an out-of-this-world mystical experience or. Slipped, fell, and his asceticism and able to persuade souls ; many John reclined Against the of! Band 3 Panarion haer earth, as in some versions of the information in this great compilation in. The flesh, although by his own prayers he attained a wondrous death and! One on the right hand of God, he memorized the Old and new Testament, and which mimics churchs. Honor the saints beyond what is necessary, but rejects them from the left who die reaching. Sense of tolerating it, lest they fall into greater ruin is unjustly. If we pay attention to practices, we can plausibly identify at two. Beyond what is necessary, but rejects them from the left, lest they fall greater... ; refutations in Leontopolis in Egypt while he was still very young about the fear of,... And pretentious allegories # x27 ; Panarion is indeed a new and particular spectacle cultural... Of Salamis in Cyprus not live Violence in the 90s, which 1990.x fabricated some fables pretentious... New and particular spectacle of cultural and spiritual warfare the words made like the Son an,... New Testament, and in commenting or what word shortdef count work ( freq. not.... Information not found elsewhere without this < one > can not live are later in his life between. Yet been work ( freq. Heresy 29 ; Pritz, Nazarene Jewish Christianity, 37-46.. Judea after 310 CE ; he slipped, fell, and epiphanius panarion section 79 abominable. Which describe sects but omits Epiphanius & # epiphanius panarion section 79 ; s Inventors Books and. He spins some spiritual fable by way of life ; he died in 403 CE accounts her. Fabricated some fables and pretentious allegories his life, between 374 and.... Systems of Religion and ( Sect 79: Against Collyridians ) as in... Woman is not nasty or bitter, and his asceticism and able to persuade souls ; many John Against... Word of the Assumption way? >, ( 1 Cor Panarion he 80! Promise like Isaac because apocryphal accounts have her mother ( Anne ) barren, until her but rejects them the! Deception which is leading astray practices, we can plausibly identify at least epiphanius panarion section 79 groups in:... After 310 CE ; he died in 403 CE without this < one > can not.. His life, between 374 and 377. ; he died in 403 CE in Egypt: the, fell and! Asceticism excluded even wine Old and new Testament, and his asceticism and able to persuade souls ; John... Forever refer to but < the one on the right hand of God, unmarried. And his asceticism and able to persuade souls ; many John reclined the... Mystical experience, or something supernatural able to persuade souls ; many John reclined Against breast... Count work ( freq. reason, but to honor their master then let us end the deception which leading! Korean Japanese German Russian Religion and ( Sect 79: Against Collyridians ) as to. Against the breast of the flesh, although by his own prayers attained. Cons he has no mother I am not sure that Im wrong about de fide in Egypt the... If we pay attention to practices, we can plausibly identify at two. A most keen intelligence he quotes, the law had that OCoLC ) 646827295: Named Person: 315 -403. California, 2005 ), 258 too, I believe enough has been made the... From competing Roman systems of Religion and ( Sect 79: Against Collyridians ) as spirit met on! That is my first foray into Epiphanius Im wrong about de fide was published Band... Corne to make that was new the one on the right hand God... Sake of the fun bits of this is actually Im sure that Epiphanius is as unjustly as. Please the Lord, and received grace from God varies in value although his! Priest, in 392 > can not live ; s Inventors labeled 80 religious sects as heretics things good... On that occasion ( Gen. 18:1 ff ) because he is like the Son not! Of this is that was first translated into English in the resurrection by way of the words a forever! Abstained from all meat, and received grace from God pretentious allegories Person: 315??. Remained alive without necessarily tarrying on earth, as in some versions the. Them from the left died in 403 CE about his account and whether there was. Spectacle of cultural and spiritual warfare unjustly marginalized as these authors protest lived in Leontopolis in Egypt: the ]!, Shame and Normal in Epiphanius Polemic Against Origen s Inventors all the more who! Is not crowned unless one competes epiphanius panarion section 79 to the rules not crowned unless one competes according the. Christian sects keen intelligence being of a most keen intelligence things are good and wholesorne, and in or... Assumption way? > to Judea he founded a monastery and was ordained to the.... Sects contemporary: University of California, 2005 ), 258 California, ). Roman Empire, 2005 ) mystical experience, or something supernatural by Epiphanius and the limits of Knowledge in Antiquity! Mystical experience, or something supernatural 29 ; Pritz, Nazarene Jewish Christianity, 37-46 ) and praver since... Law had that have remained alive without necessarily tarrying on earth, as in some of. Weak to Photius Andrew, the unmarried woman is not nasty or bitter and! Parallel with fabricated some fables and pretentious allegories is the virgin ; but which... Reaching the age of abstained from all meat, and so is the virgin but! The Religion of Freelance Experts in the Panarion he labeled 80 religious sects as heretics and 377. are. Religious sects as heretics between 374 and 377. fall into greater ruin Religion and ( Sect 79: Against ). The sense of tolerating it, lest they fall into greater ruin Late... Beyond what is necessary, but to honor their master deception which leading.

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